{"id":2773,"date":"2016-06-01T00:44:09","date_gmt":"2016-06-01T05:44:09","guid":{"rendered":"http:\/\/koreshan.mwweb.org\/?p=2773"},"modified":"2016-06-12T17:14:40","modified_gmt":"2016-06-12T22:14:40","slug":"june-2016","status":"publish","type":"post","link":"https:\/\/koreshan.mwweb.org\/?p=2773","title":{"rendered":"June 2016"},"content":{"rendered":"

With this first posting of the month, I want to, once again, mention another Koreshan, but in this case, the post will be a bit disconnected becasue, ironically, this person seems to have been lost to most Koreshan history. Or, perhaps she “left<\/em>” Koreshan history…<\/p>\n

Mary Mills, secretary to “Victoria” an early Koreshan was very active in the early days of the Unity. She was one of the women who accompanied Dr. Teed to Florida to search for land for the New Jerusalem<\/em>.<\/p>\n

Lyn Millner, in her book The Allure of Immortality<\/a> talks about Mary Mills dedication to Victoria in the early Chicago days, but there is very little about her after this. She wrote:<\/p>\n

\n

\"Mary<\/a>

Mary Mills or Elizabeth Robinson? (Courtesy of Florida Memory)<\/p><\/div> More trouble among the women came to a head that winter, when Teed was out of town. Most of the women accepted Victoria\u2019s leadership, though some did so grudgingly Others openly defied her. The question that came up at a meeting while Teed was away was a theological one: was Victoria divine? Two women believed she was\u2014that the spirit of God had already entered her body. They were Berthaldine Boomer and Mary Mills<\/em>. Boomer claimed to have had a private conversation with Teed on this very issue and that when she asked about Victoria\u2019s divinity, Teed had bowed his head and told her it was so. But most of the women\u2014even those who obeyed her, as Teed commanded\u2014did not believe Victoria was divine. Teed had taught that she would not become divine until after Teed\u2019s translation or theocrasis. Jennie (Andrews) knew this, but she also knew that Victoria was powerful, and she had seen what happened when women de\ufb01ed her. Jennie diplomatically suggested that the women wait until Teed returned so that he could solve the question for them. Victoria did not want to wait. At the next meeting of the women\u2019s mission, Victoria presided as the mission\u2019s president. One can imagine her, tall and poised in the dark Victorian clothing she favored, her wavy hair swept into a low chignon, surrounded by the more plainly dressed women. Mills and Boomer testified to her divinity. Jennie, who was expected to say something, arose and diplomatically told the group they should honor Victoria as their empress because she was appointed by Teed. At the end of the meeting they stood together and prayed; Jennie wrote that it was like a Methodist prayer meeting except that \u201cthe Lord God Almighty’s name was left out and another one substituted. But after the meeting, things got ugly. Boomer and Mills insisted that the ascending spirit of the Lord Jesus was in Victoria. Jennie hadn’t wanted to cause trouble, but someone needed to speak up, and it fell to her. She told Boomer and Mills that if Victoria were divine, it went against everything she had ever heard Teed teach. Mills, normally graceful and re\ufb01ned, became enraged. “[She] turned furiously with arms outspread and eyes blazing\u201d and told the women that a devilish spirit was trying to defeat Victoria and eat away at their Unity. \u201cYou may eat yourselves up if you want to,\u201d she said, \u201cbut don’t you dare to lay a hand on her.\u201d The disagreement continued for two months, a crisis in their history, Jennie wrote. \u201cIt seemed to be a resistless tide that would carry all sense and reason before it . . . and if not checked would do great harm.” When Teed returned, he did not answer the question of Victoria\u2019s divinity in words. Instead, there was a ceremony at Beth-Ophrah during which he crowned her with a wreath of laurels and said that her leadership represented an important era for the world: the age of womanhood and the power of women. One Koreshan read a paper she had written about the importance of obedience to Victoria. Then, in April for Victoria\u2019s birthday, the Koreshans held a \u201ccoronation\u201d for her at Beth-Ophrah. This was the \ufb01rst Lunar Festival, what became an annual celebration of Victoria’s birthday, the counterpart to the annual Solar Festival held to commemorate Teed\u2019s birthday. There were music and speeches, and the Koreshan drama troupe performed the trial scene from Shakespeare\u2019s Merchant of Venice. Souvenir programs were printed in gold and blue, held together by gold cording. The front of the program showed a delicate crown with \u201ccoronation\u201d printed across the headpiece.

\"From<\/a>

From the Park Archives<\/p><\/div> One Koreshan described this as the most solemn and impressive occasion in the history of the movement to that point. He recorded what transpired: everyone gathered in the parlors of Beth-Ophrah to witness Teed\u2019s confirmation of Victoria’s position as \u201cPre-Eminent.\u201d Teed explained that she was the head over all orders. He bestowed upon her a new last name, Koresh, making her official name Victoria Gratia Koresh. He also formalized the appointments of the women of \u201cThe Triangle\u201d\u2014Victoria, Berthaldine Boomer, and Mary Mills and he created \u201cThe Planetary Group,\u201d seven leading women in the movement. He told these women, \u201cStand by Victoria at all hazards as her cabinet.\u201d He cautioned the other followers not to criticize the appointments, as they were made from the throne of Almighty God, with Teed simply as the messenger.\u201c <\/p><\/blockquote>\n

So, Mary Mills was a member of the so-called “Triangle” and she certainly demonstrated her allegiance to Victoria. Note the two photos above. The first comes from the the Florida Memory Project<\/a>, and is identified as Mary Mills. However, this photograph looks nothing like the photograph that we have identified in the Park Archives. The Florida Memory photo looks more like Elizabeth Robinson. <\/p>\n

After the return to Chicago, there is no evidence that Mary went back to Florida. Other researchers have found census records which show a Mary Mills<\/em> living in Chicago. Perhaps she remained a Koreshan believer, as did many, without living in the Unity. After that, all we can find is a death record for a Mary C. Mills in Chicago in 1921.<\/p>\n

    \n

    Name \tMary C Mills
    \nEvent Type \tDeath
    \nEvent Date \t27 Sep 1921
    \nEvent Place \tChicago, Cook, Illinois, United States
    \nAddress \t9832 Charles Street
    \nGender \tFemale
    \nAge \t79
    \nMarital Status \tWidowed
    \nRace \tWhite
    \nOccupation \tat home
    \nBirth Date \t11 Jun 1842
    \nBirthplace \tBrooklyn, , New York
    \nFuneral Home \tW. C. Walsh
    \nBurial Date \t01 Oct 1921
    \nBurial Place \tChicago, , Illinois
    \nCemetery \tOakwoods
    \nFather’s Name \tDavid Collier
    \nMother’s Name \tCatherine Davidson
    \nInformant’s Name \tM Foster<\/p>\n<\/ol>\n

    Why did Mary Mills not return to Estero? Or, did she return? Why is she not mentioned in virtually any of the published material that has been collected? Did she have a change of heart?<\/p>\n","protected":false},"excerpt":{"rendered":"

    With this first posting of the month, I want to, once again, mention another Koreshan, but in this case, the post will be a bit disconnected becasue, ironically,<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[140,138,139,141,121],"class_list":["post-2773","post","type-post","status-publish","format-standard","hentry","category-monthly-feature","tag-boomer","tag-mills","tag-ordway","tag-robinson","tag-victoria"],"_links":{"self":[{"href":"https:\/\/koreshan.mwweb.org\/index.php?rest_route=\/wp\/v2\/posts\/2773","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/koreshan.mwweb.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/koreshan.mwweb.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/koreshan.mwweb.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/koreshan.mwweb.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2773"}],"version-history":[{"count":25,"href":"https:\/\/koreshan.mwweb.org\/index.php?rest_route=\/wp\/v2\/posts\/2773\/revisions"}],"predecessor-version":[{"id":2823,"href":"https:\/\/koreshan.mwweb.org\/index.php?rest_route=\/wp\/v2\/posts\/2773\/revisions\/2823"}],"wp:attachment":[{"href":"https:\/\/koreshan.mwweb.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2773"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/koreshan.mwweb.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2773"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/koreshan.mwweb.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2773"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}